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Osvy 181, March 22, 2011

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Osvy 180, March 17, 2011

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Results day 30 day 30

Alprazolam Fc - Atletico 5-1 Navigli
Marklampe Team - Fc Poggentus
Ponce 2-5 Livorno - Vittorio
Sharp CG 4-2 - 0-2 Ac Noferi
L'Équipe - Ghetto ASD 1-2

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Alprazolam Fc - Atletico Navigli
Marklampe Team - Fc Poggentus
Ponce Livornese - Vittorio CG
Sharp - Ac Noferi
L'Équipe - Ghetto ASD

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The Fc Silvio, Silvio in the person of its President, decided that after a year and means of staying in the LFP is the time to make way for new forces. For a staggering € 823 million in gold coins to be spent only whores, the company passed into the hands of Vittorio Cecchi Gori Presidentissimo .

Trade union for the transfer of ownership was the boatswain Bellinato, friend, confidant and admirer of Victor. Simultaneously with the transfer of ownership, the current DS has preferred to assume a leadership role in fully CG Vittorio leaving the team in the hands of someone more motivated than he, who can devote 100% to the difficult task of maintaining the initial claims, or do not arrive last.

The new character is chosen from Bellini Tivonkulo Eppòrtosei , a skilled strategist Japanese. These he said: " それ は 私 が Bellinato the team under the guidance of is a great honor and . I was I solemnly swear the last to come promise not to respect the Make sure. OK] button. "

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Standings after the 29th day

Squadra	Punti	G	V	N	P	GF	GS	DR
Ac Noferi	64	29	20	4	5	102	65	+37
Poggentus Fc	54	29	17	3	9	84	69	+15
Alprazolam Fc	48	29	15	3	11	98	81	+17
Ghetto ASD	46	29	13	7	9	67	62	+5
Marklampe Team	42	29	13	3	13	77	74	+3
Sharp		41 29 13		2		14 68 75		-7
Ponce Livornese	33 29		8 9		12		59 74 -15
Team	29		29 8 5			16 56 74		-18
Atletico Navigli	29		29 8 5			16 48 71		-23
Fc Silvio	25	29	6 7			15 54 69		-15

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Results

Atletico Navigli - Poggentus Fc 2 - 3
Alprazolam Fc - Ac Noferi
Ponce Livorno 3-4 - 5-3
Fc Silvio Marklampe Team - the team 1-1
Ghetto ASD - Sharp 0-1 (Round Table)

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Osvy 179, March 12, 2011

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29 ° 29 ° day Day Results

Atletico Navigli - Poggentus Fc
Alprazolam Fc - Ac Ponce Livornese
Noferi - Marklampe Team
Fc Silvio - L'Équipe
Ghetto ASD - Sharp

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seems like a Panda ... Osvy!.
I must point out the work of James Bevilacqua. Do not miss!
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The Triad The Triad

The highest level of the Divine expression is articulated through a Triad or three key-manifestations of the Divine. The Triad describes the expression of the three main Divine Functions. The Traditional Roman Religion is based on a First Triad (or Archaic Triad) and a Second Triad. The First Triad is composed of Jupiter-Mars-Quirinus: the Second Triad is composed of Jupiter-Juno-Minerva.

The First Triad

The First Triad is mentioned in many religious formula and rituals ( devotio , ritual of the Salii, consacration of spolia opima , etc…), and historically it was embedded and personified by the main flamines : the Flamen Dialis, the Flamen Martialis, the Flamen Quirinalis.

• The first function expressed by the Triad is Authority , sacralized by the theology and symbology of Jupiter : it is materialized into legal and sacral power and into Law.
• The second function is Force , in physical sense as well as fecundating energy, sacralized by the theology and symbology of Mars : it is materialized into martial activities and into the energy of Nature.
• The third function is Civil and Social Organization and Prosperity , sacralized by the theology and symbology of Quirinus : it is materialized into civil commitment and work activities

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The summit of the divine in the traditional Roman religion declines through a triad or three key manifestations of the divine and epical. The Triad describes the manifestation of the three main functions of the divine.

Traditional Religion Romana presents a First Triad (Triad or Archaic) and a second triad . The First Triad is composed of Jupiter-Mars-Quirinus, while the second is made up of Jupiter-Juno-Minerva.

The First Triad

the first triad is mentioned in numerous formulas and rituals ( devotio , I went up to the ritual, the consecration of spolia Opima , etc ...) and historically was personified by the three major flamines : the Flamen dialysis, the Flamen Martialis, the Flamen Quirinalis.

• The first function is expressed by the Triad the Authority, made sacred by the theology and symbolism of Jupiter : it assumes no legal power and the sacred and the law.
• The second function is the Force, in a physical sense, but also as a fertilizing force, made sacred by the theology and symbolism of Mars : It declines in activity and in the martial energies of Nature.
• The third function is the civic and social organizations and prosperity , made sacred by the theology and symbolism of Quirino : it will accept the Peace Corps and work.

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Osvy 178, March 2, 2011

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day 28 day 28

Ac Noferi - the team Atletico 3-0
Navigli - Team 3-1 Marklampe
Silvio Fc - Fc 4-5 Alprazolam
Ghetto ASD - Ponce Livorno 3-1
Poggentus Fc - Sharp 4-2

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Ac Noferi - L'Équipe
Atletico Navigli - Marklampe Team
Fc Silvio - Alprazolam Fc
Ghetto ASD - Ponce Livornese
Poggentus Fc - Sharp

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Reflections Reflections

In occasion of the beginning of the year According To the ancient sacred calendar of King Numa, The burdens include personal reflections and considerations.

We are today living in a phase of social, political, ethical, economic and environmental chaos resulting by a culture which, after having cancelled any immaterial contents from the world, has deprived the human kind of any sense of responsibility (in spatial and temporal terms). The Divine has been expelled by the Nature and by our planet Earth: “man” has become the sole criterion and measure for all. It is necessary to re-acknowledge that “All is interconnected” and at present it has become particularly urgent to re-create and re-generate again an harmony with Nature, her forces, her energies.

A re-appropriation of Gods and Goddesses has thus become an urgent priority because they are essentially the “Spirit of the Earth and Nature”; they are the essential element capable to provide dignity to the reality around us. Therefore they must become visible again to those wishing to live their lives in conscience, awareness and responsibility.

To do this the great heritage of the Traditional Roman Religion can represent a huge ethical and spiritual resource also acting as a “compass” in re-directing men and women towards a reconstruction of the harmony (Pax Deorum) we have lost. This traditional heritage, to which it must be assigned its original dignity and value removing those prejudices generated by ignorance and antagonism, is thus a “map” useful to undertake and remain in the “Via” in order to consider and understand the World as a network of signs, signals and values, as a spiritual communication network. Therefore, the Traditional Roman Religion represents a path “to go back home”, it’s a “Via” for a return journey based on responsibility towards oneself, others and Nature.

It is important to be aware that the past cannot come back in the same way in which it once has been materialized, but its ideas and values can be distilled: what disappeared as civilization can live again as “principle”.

The Traditional Roman Religion is essentially based on the ethics of the natural "end" and "limit". The measure of this "end" is Death. Everything is living is destined to die, but, even if destined to die, it doesn't mean that life is not worth living. Everything has its own "time". It is important not to miss the joy life offers to us: "carpe diem". We thus must "conquest our time" to valorise life as it is. We must live our life as well as our death with dignity. We can live our life being always aware of our limits.

The Traditional Roman Religion is essentially based on the principle of tolerance and refuse any idea of “religions’ wars and clashes” in any expression and manifestation. This tolerance is expression of a religious cosmopolitanism in which believers, not- believers and believers from other religions are recognized in their diversity and multiplicity (principle of universal tolerance): they are not a threat to any type of monopoly of an absolute truth, but they are all a source of enrichment.

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At the beginning of the sacraments according to the ancient calendar of King Numa, take this opportunity to bring some of my personal considerations.

Today we found that humanity is experiencing a period of social chaos, economic, political and environmental damage caused by a culture that after draining the world of any content, has deprived man of any sense of responsibility (time and space). The Divine has been expelled from nature and our planet and the man was taken to a single criterion measure of all things. We are aware that everything is connected and is now more necessary than ever to get back to being re-tuned with nature , its strengths and energies. We need therefore to reclaim the Gods and Goddesses who are the spirit of the Earth (our planet) and are what give dignity to the world around us: we need to come back to be visible to people who want to live in consciousness and awareness.

To do this, refer to the great legacy of the Roman tradition: it represents a great ethical and spiritual reservoir that can serve as a compass to re-orient to rebuild this line (Pax Deorum ) that has been lost. This traditional heritage, which is returned to its original dignity and value by clearing deep-rooted ignorance of prejudice and antagonism, then a map is not to lose the "Way", to return to see and understand the world as a set of signals and values, a communication network. Traditional Religion is Roman a homecoming, and a way to a return trip based on responsibility toward themselves, toward others and toward Earth.

It 'important to be aware that the past can not return in the same manner in which it started once, but it can be taken in the form of ideas and values: what which was dissolved as a civilization can come back to life as "beginning" and "test".

Traditional Religion Romana is essentially based on the ethics of the limit and the finite nature. The extent of this limitation is the "death". Every living thing is bound to perish, but even if destined to die, that does not mean it is not worth living. Everything has its time. E 'must not miss the joy that life offers us: "carpe diem". We must thus take the time to value life for what it essentially is. We must live life, as well as death with dignity, being always aware of their limitations.

Traditional Religion Romana is mainly based on the idea of \u200b\u200btolerance and rejects any idea of \u200b\u200b"war or clash of religion in any form, expression and manifestation. This tolerance is the materialization of the principle of "religious cosmopolitanism" by which believers, non-believers or believers of other religions are recognized in their diversity and multiplicity (the principle of universal tolerance): none is considered a threat to the monopoly of absolute truth but all are a source of enrichment.

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Results 27th day

Ac Noferi - Atletico Navigli
Ponce Livorno 6-3 - the team 2-0
Ghetto ASD - Poggentus
Alprazolam Fc 3-1 Fc - Sharp 4-4
Fc Silvio - Marklampe Team 2-2

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Vote Champions League 2011-2012

After that I have read the regulations included in the previous post, I invite you to vote yes or no initiation of new Fanta Champions pestle.

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March

After having celebrated the Februalia as final rite of purification during the last day of February, on March the 1st the Sacred Year begins.

March is thus a very important month characterized by many celebrations.

March is enterely dedicated to Life and Nature re-birth in all their expressions. This month is dedicated to the generating forces converging into two polatiries: Mars (Male Polarity) and Cybele (Female Polarity)

Mars - usually wrongly labelled as the God of War - is the "He-generating". He is symbolically Romolus' and Remus' father being in this way Father of the Roman People. Mars is the Fecundating Male Energy: Earth, Plants, Flowers, Fields, etc. He is defined as Marmor (shining, gleaming) but more frequently as Marmar (Reproductive Force of the Nature) or Gradivus (Fecundating Vegetation).

Sacred plants to Mars are: figtree and oak. Sacred animals are: wolf, horse and woodpecker.

If Janus is the sacralization of the "beginnings", Mars is the sacralization of the "activity" and "things' blossoming". To Mars are dedicated the "Sacrae Prima-verae" of youth who entered the adult life as foundators and fecundators.
His sacred symbol is a Spear.

Cybele is the female polarity of fecundity (She-Fecundating). Cybele is by definition the Great Mather embracing all the Goddesses having specific characteristics. In the same time she is associated to the main Goddesses: Iuno, Vesta, Tellus, Bona Dea, Maia, Gaia, Flora, Ceres, Pomona, etc.

Cybele is the perennial energy of the Nature renewal. She is the Lady of the Plants : pine, boxtree and oak are sacred plants to Cybele. She is also the Lady of the Animals . Humans have learnt from her how to cultivate corn and cereals.

Cybele's sacred symbols are: the Tower and the Lion.

• 1 - 6 march: Matronalia, Fire of Vesta
• 40-10 march: Ludi Megalesi
• march 7: Mars 'Agonalia, Iunonalia
• march 9: Mars' Weapons
• 14 march: Equiria, Mamuralia
• 15-27 march: Megalesia, Anna Perenna
• 17 march : Liberal
• march 19: Mars' Weapons, Great Quinquatria (by 21st march) march 23
• : Tubilustrium

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March

After celebrating the Februalia as a rite of purification during the last day of February, March 1 begins with the 'Holy Year .

March is so important a month full of celebration.

March is all about the rebirth of life and nature in all its forms. The month is dedicated to generating forces that converge in the polarity of male Mars and the female Cybele.

Mars - often mistakenly identified as the god of war - is the "generator". E 'symbolic father of Romulus and Remus then father of the Roman People. Mars is the masculine energy that fruitful: the Earth, plants, flowers, farmland, etc. ...
is defined Marmor (bright, shiny), but more often Marmar (reproductive force of nature) or Gradivus (fertilization of vegetation).

plants sacred to Mars are the fig and oak. Her sacred animals are the wolf, the horse and the woodpecker.

If Janus is the sacralization of the beginning, and Mars is the sacralization of the bloom of things. He is dedicated to the "sacred spring" of young people entering adult life and become fruitful and founders.

Its symbol is the Lancia .

Cybele is the polarity of female fertility. Cybele is the Great Mother by definition and combines in itself all the female deities with specific tasks. It is also associated with higher female deities: Juno, Vesta, Tellus, Bona Dea, Maia, Gaia, Ceres, etc. ...

Cybele is the energy of the perennial renewal of nature. Cybele is the Plant Lady: she is sacred pine, boxwood and oak. It is also Lady of the Animals. From her men have learned how to cultivate wheat and cereals.
His symbols are the Tower and the Lion.

• March 1 to 6: Fire of Vesta Matronalia
• March 4 to 10: Ludi Megalesi
• March 7: Mars Agonalia, Iunonalia
• March 9: Weapons of Mars
• March 14: Equiria, Mamuralia
• March 15 to 27: Megalesia, Anna Perenna
• 17 marzo: Liberalia
• 19 marzo: Armi di Marte, Grandi Quinquatria (fino al 21 marzo)
• 23 marzo: Tubilustrium

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Proposal Champions

Yesterday, returning from a weekend on the coast of Versilia, the presidents Butini Poggesi and have decided to offer a fantasy league for the next Champions League, that is, the top four teams will emerge from this league going to do a magic season of the Champions League next year Official rules. One way to make the league more fun to the end, with the possibility of burning matches for the 4th place. What do you think?

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Question

Sorry everyone.
But how come I can not change any intervention or change my rose?
swear I tried but nothing works the same.

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27th day 26th day

Ac Noferi - Atletico Navigli
Ponce Livornese - L'Équipe
Ghetto ASD - Poggentus
Alprazolam Fc Fc - Fc Silvio
Sharp - Team Marklampe

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Atletico Navigli - L'Equipe 1-0
Ac Noferi - Ghetto ASD 3-2
Sharp - Ponce Livorno 2 - 2
Poggentus Fc - Fc 2-0 Silvio
Marklampe Team - Alprazolam Fc 0-2

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Results Semi-revolution Poggentus

are seven new faces emerged out of the winter session of transfers for Poggentus. Poggesi has not even spared no expense and no major strokes, was able to fix the units considered most vulnerable.
Curci is past FC Silvio Bellino, the Sharp Meggiorini Ornan, Ponce De Silvestri to Leghorn Lucaccini-Migliorini and were placed on the list of release Motta, Sardo, Bresciano, Gobbi. In goal came Benussi, now known by the public Juventus Benny Benussi and he thrilled at his arrival to the pestle, said: "I'll put up some of Poggentus hard during games, the bench will be a delusion." The defense department has been strengthened with the arrival of Barzagli, Camporese and the young man that surely will bring a lot of quality and culture to the team, Zebina, who exclaimed: "I Poggesi has already offered a seat behind the desk if I want too from this Sunday. " In midfield, arrived
Nainggolan and a player with a fantastic technique, Santana, who has already expressed its readiness to face this new adventures in black and white jersey.
front to block confirmation almost entirely taken in the summer, renewed with the arrival of Biabiany only to give the movement speed of the team Poggesi.
Poggesi, released by the club in the top of the pestle at the close of the market session, said the microphones of reporters: "I am very satisfied with my purchases, the team is competitive now than when we have recovered some injured players will actually see of what we're made. Excuse me but now I have to go with the money advanced by the transfer market should I go buy the new TV for the kitchen. "

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Thanks

The thing that bothers is cunning. You know
what I mean, I do not want to add more.
Indeed, only one minor problem: from now on do not think that any kind of discount for anyone, from now on are all bitter rivals of Team Marklampe and movements of various kinds will be made only with the FC and Silvio 'FC Alprazolam

If I knew this would happen, at 14:01 immediately began to buy players.
Next year I hope that it otherwise.
REPEAT: In the light of all that has happened I do not save anyone except for the two teams mentioned above.

Thanks again.

President Marklampe Team

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26th day

Atletico Navigli - L'Équipe
Ac Noferi - Ghetto ASD
Sharp - Ponce Livornese
Poggentus Fc - Fc Silvio
Marklampe Team - Fc Alprazolam

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14.00 Saturday, February 19 at the Club of pestle are invited to attend all the presidents for the winter session.

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The five vows in the Traditional Roman Religion

First of all, it is important to remind that the Ancient Believers in the Traditional Roman Religion do not "pray" in the conventional meaning of this term: nobody is "servant" of a God or Goddess.
Gods/Goddesses must be "cultivated" ( Colere Deos ) in order to achieve a Pax Deorum , an armony with these forces around us.

Cultivating Gods/Goddesses is an activity requiring constant personal commitment and a quiet force: the main tool to nourish this quiet force is the practicing of the Virtus which is the fundamental principle to undertake the Via and follow its journey.

How can one achieve this? Following these 5 vows ( votum = commitment, pledge) is an important step to be constantly oriented to the Virtus and undertake the Roman Via:

• Frugality : live in semplicity and sobriety, avoiding excesses and ostentation, being satisfied with what is really necessary
• Superiority : never feel inferior or second to nobody in the practicing of the Via
  
• Humanity : act for the others' and the community's well being
• Usefulness : act in order to make your actions useful to others and to the community
• Pietas : what is positive and negative in a family is evidenced by the descendants' behaviour. We have the duty to highlight what is good in our famliy: only following the mos maiorum and cultivating Gods/Goddesses we can achieve such a result and build our Pax Deorum.

These principles are very similar and common in the traditional japan religion: nonetheless they well summarize the fundamental principia of the traditional latin ethics.

Following these 5 vows one can undertake the Via towards the costruction of Virtus and the achievement of the Pax Deorum h: in this way the Ancient Believer Does not need to pray bacause Gods / Goddesses will always support HIM.

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The five ratings of Traditional Religion Roman

First, it is important to remember that g them Old Believers in the Traditional Roman Religion does not "pray" in the conventional sense, no one is "servant" of a God or Goddess . Gods and Goddesses will "grow" ( Coleraine Deos ) in order to arrive at the realization of Pax Deorum or harmony with these forces that surround us.

Cultivating Gods / Goddesses is a work that requires a personal commitment to constant and a quiet strength: the main instrument for food this is the practice of quiet strength Virtus which is the fundamental principle to take the Way and remain on its path.

How Virtus practice and take the path of the Via Romana?

To do so is essential to monitor and comply with 5 votes ( votum = promise, commitment) that is:

• Frugality to live in simplicity and sobriety, removing the excesses and content with what is really needed
• Superiority: never feel inferior to anybody in practice Way
• Humanity: working for the good of others and the community
• Utility: to ensure that its work will be useful to others and the community
• pity that what is good and bad in a family is highlighted by the behavior of offspring. We have a duty to highlight what is good in our family just following mos maiorum and cultivating the Gods / Goddesses we can achieve this and reach the Pax Deorum.

These principles are common to the Japanese religious tradition, but sum up the principia fondamentali dell'etica tradizionale latina.

Seguendo questi 5 Voti si intraprende la Via nella speranza di costruire la propria Virtus: in questo modo l'Antico Credente non ha bisogno di pregare perchè gli Dei/Dee lo seguiranno.

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Results

Ghetto ASD - Atletico 3-2 Navigli
L'Équipe - Sharp 0-4
Silvio Fc - Ac Noferi
Ponce Livorno 1-2 - 5-4 Team Marklampe
Alprazolam Fc - Fc 3-4 Poggentus

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Ghetto ASD - Atletico Navigli
L'Équipe - Sharp
Silvio Fc - Ac Livorno Noferi
Ponce - Team Marklampe
Alprazolam Fc - Fc Poggentus

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Rites and Rituals in Modern Traditional Roman Religion

Rites and rituals pose severe problems in those religions inspired to an antique tradition: above all problems of "meaning" and "sense" because in this case the problem is how define and understand the meaning of functions based on values typical of another "time". First of all, this difficulty derives from the fact that "we live our time" which is not only chronologically but also conceptually very far from the time when these rites were imagined, designed, lived and practiced in everyday life.

There is thus a problematic fact in practical terms: today it is very difficult for us to concretely make a relatively simple rite like the "sacrifice" in its original form not only in practical terms but also in sacral ones because we can hardly imagine the inner meaning of this rite. If it is very difficult for us the sacrifice, it is impossible to think about more complex rites like the October Equus.

When speaking about a problem of "sense", I mean that the problem is not how make a mechanical repetition of some acts and gestures as well as the repetition of some formulas from the Tradition: there are many examples of these rites which are mere "commemorations". These commemorations lack a symbolic "content" and the link to a precise systems of values and a perception of the world: this lack makes these rites meaningless flabby parodies. It 's like having the alphabet of an ancient language without having the related syntax: we can put together some letters but we don't know what we have written.

Our times are extremely far from that system of values and visions: maybe we have never been so far like in present times. We live in a Christian culture and, above all, we live in the modern technological society.

Antique rites were linked to a precise and complex symbolic code, but many antique symbols have been reversed, forgotten or ignored. These antique symbols were linked to the role and position mankind occupies within the natural order. Today all this has changed also because mankind lives completely disconnected from the natural cycles and dynamics. This is the reason why for example the sacrifice is presently inconceivable because it had the aim, among others, to make natural the act of eating animals being a form of violence which "makes the living disappear". Sacrifice becomes a remedy to justify how what is disappearing is necessary to make something else survive ( macte : grow!). Sacrifice is the act through which an unavoidable violence necessary to survive is driven to an aware consciousness. Without this consciousness, eating is just a mechanical act completely disconnected to Nature. These considerations can be extented to all the aspects of human existence: but in the techological era all acts are, and can be only, mechanical acts. After all, we live in the Khali Yuga time.

For the homo technologicus antique rites are uncoinceivable, ridicolous, grotesque. Antique symbols are meaninless, no-use, naive in the technological society. Also monoteistic religions, notwithstanding their great apparatus, are likely to be empty boxes.

What can we do?

We can try to reconstruct a religious link with Nature, her manifestations, her beats, her rhythms, rediscovering the divine soul of Nature. The problem is not to fight technology and its gadgets pursuing a "natural heaven" in an eternal nostalgia: we are men and women living our times. We have to reconstruct an a ware consciousness with the support of this great ancient heritage which represents an immense base of great wisdom . It is clear enough that the Antique Roman Religion, as it was in the past, is dead, but what once has dead maybe was not worth dying.

On these bases it is possible "to build": maybe we can build only poor shacks over splendid ruins. But it is better to live in these shacks than remaining in the ruins passively suffering a decaying world.

I think that when any act in our everyday life is a rite, maybe we are moving towards the "Via": this is a little contribution to be and remain awake. Family, friends, meals, civil duties, rensponsibilites towards the others, the Respect for Nature, Anything Can Become a sacred act again. In this way we can see again the "content" of the world around us in all facets ITS: and the "divine" is always hidden there.

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Rites and Rituals in Contemporary Traditional Religion Roman

The rites and rituals pose problems in many religions that are inspired by an ancient tradition: in particular to problems of "meaning" as in this case it is just to define and grasp the meaning of functions that are based on values \u200b\u200bof another time. This problematic result in the first instance by the fact that we live our time that is not only chronologically but also conceptually very different from that in which these rituals were designed, lived and practiced in everyday life.

There is certainly a problematic first of a practical nature: for us today is hard to imagine a ritual practice materially relatively simple as the "sacrifice" in its original form not only in practical terms, but also sacred because we can with difficulty conceive the sense depth of this rite. If the sacrifice is hard, you can not think of much more complex rituals such as the Equus October.

When I talk about the problem of sense to say that this issue is not the mechanical repetition of certain gestures or the repetition of formulas that Tradition is handed down: many are the rituals that are remembered in this way. But what is missing, and that makes these pageants almost parodies of weak and empty of meaning, is precisely the "content" and symbolic attachment to a well-defined system of values \u200b\u200band a worldview. It 's like having an alphabet of an ancient language that you do not have the syntax: we put all the letters without knowing the meaning of what we wrote.

Our age is very far from that system of values \u200b\u200band vision of the world: indeed it may have never been in so far as this era. In between is the Christianity but sopratuttto technological culture of contemporary society.

ancient rites are tied to a precise and complex symbolic code, but many of these symbols were reversed or forgotten. It was strongly related to the role of symbols and the position that man has the natural order. Today all this is gone also because people live completely disconnected from the cycles of nature and logic. The inconceivability of sacrifice comes from the fact that, among other things, it was intended to make the natural act of eating animals is a form of violence that is "away the living." The sacrifice becomes justified as a remedy for what to serve to disappear there something else (MACT : increase). Sacrifice is the act by which violence is inevitable for survival led to consciousness. Without this consciousness, the food is a mechanical act. But today is really only eat a mechanical act is completely separate from the reality of Nature. And for what it's worth the sacrifice-eating can be extended to all aspects of human existence: all the documents are in the technological age, and can not be anything but, mechanical. Do not forget that we are in the period Khali Yuga.

For 'homo technologicus ancient rites are "incomprehensible" and appear grotesque and laughable. The ancient symbols are now useless, incomprehensible, unnecessary in the technological society. The same monotheistic religions, with large equipment, they appear as empty boxes. What can we

do?

What you can do is build a link "religious" by nature, its manifestations, its beats, its rhythms, finding himself the "divine". It is not fighting the technology and back-stage "natural" perpetual nostalgia, we are men and women of our time. This is a rebuild conscious awareness with the support of a great ancient heritage is an asset of immense wisdom . It 'clear that the Ancient Roman religion is dead forever, but it is said that the dead deserved to die.

On this foundation it is possible to "build" are perhaps the miserable huts above magnificent ruins. But it's better than rotting in the ruins and passively a ruined world.

I do so that every act of our daily lives once again be a rite may be a small fee to remain on the "Street" to "wake up" and stay awake. The banquet, family, friendship, civic duties, responsibility towards others, respect for nature that sustains us, everything can go back to being sacred. It's back to seeing the "content" of the world in all its facets and that's where you hide the "divine".

R10s Microphone Problems

football market

Dear Friends,
kindly invite you to propose a date for the winter session of football market, and to update the roses and their company accounts. That said, I greet you

Data For Tractol Paint

Results 24 Matchday 24

Atletico Navigli - Sharp 4-0
Ghetto ASD - Silvio Fc 3-1
Marklampe Team - the team 4-2
Ac Noferi - Alprazolam Fc 6-4 Fc
Poggentus - Ponce Livornese 3-3

Pokemon Men Sleepwear

th Day

Atletico Navigli - Sharp
Ghetto ASD - Fc Silvio
Marklampe Team - the team
Ac Noferi - Alprazolam
Poggentus Fc Fc - Ponce Livornese

Painted Pergola Pine Or Cedar

Results

Silvio Fc - Atletico 0-0 Navigli
Sharp - Team 0-2 Marklampe
Alprazolam Fc - Ghetto ASD 3-3
L'Équipe - Poggentus Fc 0-3
Ponce Livorno - AC Noferi 1-4

Big Green Egg Table Drawings

Osvy 175, February 4 2011

Adding to the Strip Posters we got to 200 posts! throughout the world celebrate OSVY
!