Monday, February 28, 2011

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Proposal Champions

Yesterday, returning from a weekend on the coast of Versilia, the presidents Butini Poggesi and have decided to offer a fantasy league for the next Champions League, that is, the top four teams will emerge from this league going to do a magic season of the Champions League next year Official rules. One way to make the league more fun to the end, with the possibility of burning matches for the 4th place. What do you think?

Saturday, February 26, 2011

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Sorry everyone.
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swear I tried but nothing works the same.

Friday, February 25, 2011

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27th day 26th day

Ac Noferi - Atletico Navigli
Ponce Livornese - L'Équipe
Ghetto ASD - Poggentus
Alprazolam Fc Fc - Fc Silvio
Sharp - Team Marklampe

Monday, February 21, 2011

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Atletico Navigli - L'Equipe 1-0
Ac Noferi - Ghetto ASD 3-2
Sharp - Ponce Livorno 2 - 2
Poggentus Fc - Fc 2-0 Silvio
Marklampe Team - Alprazolam Fc 0-2

Saturday, February 19, 2011

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Results Semi-revolution Poggentus

are seven new faces emerged out of the winter session of transfers for Poggentus. Poggesi has not even spared no expense and no major strokes, was able to fix the units considered most vulnerable.
Curci is past FC Silvio Bellino, the Sharp Meggiorini Ornan, Ponce De Silvestri to Leghorn Lucaccini-Migliorini and were placed on the list of release Motta, Sardo, Bresciano, Gobbi. In goal came Benussi, now known by the public Juventus Benny Benussi and he thrilled at his arrival to the pestle, said: "I'll put up some of Poggentus hard during games, the bench will be a delusion." The defense department has been strengthened with the arrival of Barzagli, Camporese and the young man that surely will bring a lot of quality and culture to the team, Zebina, who exclaimed: "I Poggesi has already offered a seat behind the desk if I want too from this Sunday. " In midfield, arrived
Nainggolan and a player with a fantastic technique, Santana, who has already expressed its readiness to face this new adventures in black and white jersey.
front to block confirmation almost entirely taken in the summer, renewed with the arrival of Biabiany only to give the movement speed of the team Poggesi.
Poggesi, released by the club in the top of the pestle at the close of the market session, said the microphones of reporters: "I am very satisfied with my purchases, the team is competitive now than when we have recovered some injured players will actually see of what we're made. Excuse me but now I have to go with the money advanced by the transfer market should I go buy the new TV for the kitchen. "

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Thanks

The thing that bothers is cunning. You know
what I mean, I do not want to add more.
Indeed, only one minor problem: from now on do not think that any kind of discount for anyone, from now on are all bitter rivals of Team Marklampe and movements of various kinds will be made only with the FC and Silvio 'FC Alprazolam

If I knew this would happen, at 14:01 immediately began to buy players.
Next year I hope that it otherwise.
REPEAT: In the light of all that has happened I do not save anyone except for the two teams mentioned above.

Thanks again.

President Marklampe Team

Friday, February 18, 2011

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26th day

Atletico Navigli - L'Équipe
Ac Noferi - Ghetto ASD
Sharp - Ponce Livornese
Poggentus Fc - Fc Silvio
Marklampe Team - Fc Alprazolam

Thursday, February 17, 2011

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Football: winter session

14.00 Saturday, February 19 at the Club of pestle are invited to attend all the presidents for the winter session.

Wednesday, February 16, 2011

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The five vows in the Traditional Roman Religion

First of all, it is important to remind that the Ancient Believers in the Traditional Roman Religion do not "pray" in the conventional meaning of this term: nobody is "servant" of a God or Goddess.
Gods/Goddesses must be "cultivated" ( Colere Deos ) in order to achieve a Pax Deorum , an armony with these forces around us.

Cultivating Gods/Goddesses is an activity requiring constant personal commitment and a quiet force: the main tool to nourish this quiet force is the practicing of the Virtus which is the fundamental principle to undertake the Via and follow its journey.

How can one achieve this? Following these 5 vows ( votum = commitment, pledge) is an important step to be constantly oriented to the Virtus and undertake the Roman Via:

  • Frugality : live in semplicity and sobriety, avoiding excesses and ostentation, being satisfied with what is really necessary
  • Superiority : never feel inferior or second to nobody in the practicing of the Via
  • Humanity : act for the others' and the community's well being
  • Usefulness : act in order to make your actions useful to others and to the community
  • Pietas : what is positive and negative in a family is evidenced by the descendants' behaviour. We have the duty to highlight what is good in our famliy: only following the mos maiorum and cultivating Gods/Goddesses we can achieve such a result and build our Pax Deorum.
These principles are very similar and common in the traditional japan religion: nonetheless they well summarize the fundamental principia of the traditional latin ethics.

Following these 5 vows one can undertake the Via towards the costruction of Virtus and the achievement of the Pax Deorum h: in this way the Ancient Believer Does not need to pray bacause Gods / Goddesses will always support HIM.


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The five ratings of Traditional Religion Roman

First, it is important to remember that g them Old Believers in the Traditional Roman Religion does not "pray" in the conventional sense, no one is "servant" of a God or Goddess . Gods and Goddesses will "grow" ( Coleraine Deos ) in order to arrive at the realization of Pax Deorum or harmony with these forces that surround us.

Cultivating Gods / Goddesses is a work that requires a personal commitment to constant and a quiet strength: the main instrument for food this is the practice of quiet strength Virtus which is the fundamental principle to take the Way and remain on its path.

How Virtus practice and take the path of the Via Romana?

To do so is essential to monitor and comply with 5 votes ( votum = promise, commitment) that is:

  • Frugality to live in simplicity and sobriety, removing the excesses and content with what is really needed
  • Superiority: never feel inferior to anybody in practice Way
  • Humanity: working for the good of others and the community
  • Utility: to ensure that its work will be useful to others and the community
  • pity that what is good and bad in a family is highlighted by the behavior of offspring. We have a duty to highlight what is good in our family just following mos maiorum and cultivating the Gods / Goddesses we can achieve this and reach the Pax Deorum.

These principles are common to the Japanese religious tradition, but sum up the principia fondamentali dell'etica tradizionale latina.

Seguendo questi 5 Voti si intraprende la Via nella speranza di costruire la propria Virtus: in questo modo l'Antico Credente non ha bisogno di pregare perchè gli Dei/Dee lo seguiranno.

Monday, February 14, 2011

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Results

Ghetto ASD - Atletico 3-2 Navigli
L'Équipe - Sharp 0-4
Silvio Fc - Ac Noferi
Ponce Livorno 1-2 - 5-4 Team Marklampe
Alprazolam Fc - Fc 3-4 Poggentus

Friday, February 11, 2011

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25 ° 25 ° day Day Session

Ghetto ASD - Atletico Navigli
L'Équipe - Sharp
Silvio Fc - Ac Livorno Noferi
Ponce - Team Marklampe
Alprazolam Fc - Fc Poggentus

Thursday, February 10, 2011

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Osvy 177, 10 february 2011

Tuesday, February 8, 2011

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Osvy of 176 '8 February 2011

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Rites and Rituals in Modern Traditional Roman Religion

Rites and rituals pose severe problems in those religions inspired to an antique tradition: above all problems of "meaning" and "sense" because in this case the problem is how define and understand the meaning of functions based on values typical of another "time". First of all, this difficulty derives from the fact that "we live our time" which is not only chronologically but also conceptually very far from the time when these rites were imagined, designed, lived and practiced in everyday life.

There is thus a problematic fact in practical terms: today it is very difficult for us to concretely make a relatively simple rite like the "sacrifice" in its original form not only in practical terms but also in sacral ones because we can hardly imagine the inner meaning of this rite. If it is very difficult for us the sacrifice, it is impossible to think about more complex rites like the October Equus.

When speaking about a problem of "sense", I mean that the problem is not how make a mechanical repetition of some acts and gestures as well as the repetition of some formulas from the Tradition: there are many examples of these rites which are mere "commemorations". These commemorations lack a symbolic "content" and the link to a precise systems of values and a perception of the world: this lack makes these rites meaningless flabby parodies. It 's like having the alphabet of an ancient language without having the related syntax: we can put together some letters but we don't know what we have written.

Our times are extremely far from that system of values and visions: maybe we have never been so far like in present times. We live in a Christian culture and, above all, we live in the modern technological society.

Antique rites were linked to a precise and complex symbolic code, but many antique symbols have been reversed, forgotten or ignored. These antique symbols were linked to the role and position mankind occupies within the natural order. Today all this has changed also because mankind lives completely disconnected from the natural cycles and dynamics. This is the reason why for example the sacrifice is presently inconceivable because it had the aim, among others, to make natural the act of eating animals being a form of violence which "makes the living disappear". Sacrifice becomes a remedy to justify how what is disappearing is necessary to make something else survive ( macte : grow!). Sacrifice is the act through which an unavoidable violence necessary to survive is driven to an aware consciousness. Without this consciousness, eating is just a mechanical act completely disconnected to Nature. These considerations can be extented to all the aspects of human existence: but in the techological era all acts are, and can be only, mechanical acts. After all, we live in the Khali Yuga time.

For the homo technologicus antique rites are uncoinceivable, ridicolous, grotesque. Antique symbols are meaninless, no-use, naive in the technological society. Also monoteistic religions, notwithstanding their great apparatus, are likely to be empty boxes.

What can we do?

We can try to reconstruct a religious link with Nature, her manifestations, her beats, her rhythms, rediscovering the divine soul of Nature. The problem is not to fight technology and its gadgets pursuing a "natural heaven" in an eternal nostalgia: we are men and women living our times. We have to reconstruct an a ware consciousness with the support of this great ancient heritage which represents an immense base of great wisdom . It is clear enough that the Antique Roman Religion, as it was in the past, is dead, but what once has dead maybe was not worth dying.

On these bases it is possible "to build": maybe we can build only poor shacks over splendid ruins. But it is better to live in these shacks than remaining in the ruins passively suffering a decaying world.

I think that when any act in our everyday life is a rite, maybe we are moving towards the "Via": this is a little contribution to be and remain awake. Family, friends, meals, civil duties, rensponsibilites towards the others, the Respect for Nature, Anything Can Become a sacred act again. In this way we can see again the "content" of the world around us in all facets ITS: and the "divine" is always hidden there.

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Rites and Rituals in Contemporary Traditional Religion Roman

The rites and rituals pose problems in many religions that are inspired by an ancient tradition: in particular to problems of "meaning" as in this case it is just to define and grasp the meaning of functions that are based on values \u200b\u200bof another time. This problematic result in the first instance by the fact that we live our time that is not only chronologically but also conceptually very different from that in which these rituals were designed, lived and practiced in everyday life.

There is certainly a problematic first of a practical nature: for us today is hard to imagine a ritual practice materially relatively simple as the "sacrifice" in its original form not only in practical terms, but also sacred because we can with difficulty conceive the sense depth of this rite. If the sacrifice is hard, you can not think of much more complex rituals such as the Equus October.

When I talk about the problem of sense to say that this issue is not the mechanical repetition of certain gestures or the repetition of formulas that Tradition is handed down: many are the rituals that are remembered in this way. But what is missing, and that makes these pageants almost parodies of weak and empty of meaning, is precisely the "content" and symbolic attachment to a well-defined system of values \u200b\u200band a worldview. It 's like having an alphabet of an ancient language that you do not have the syntax: we put all the letters without knowing the meaning of what we wrote.

Our age is very far from that system of values \u200b\u200band vision of the world: indeed it may have never been in so far as this era. In between is the Christianity but sopratuttto technological culture of contemporary society.

ancient rites are tied to a precise and complex symbolic code, but many of these symbols were reversed or forgotten. It was strongly related to the role of symbols and the position that man has the natural order. Today all this is gone also because people live completely disconnected from the cycles of nature and logic. The inconceivability of sacrifice comes from the fact that, among other things, it was intended to make the natural act of eating animals is a form of violence that is "away the living." The sacrifice becomes justified as a remedy for what to serve to disappear there something else (MACT : increase). Sacrifice is the act by which violence is inevitable for survival led to consciousness. Without this consciousness, the food is a mechanical act. But today is really only eat a mechanical act is completely separate from the reality of Nature. And for what it's worth the sacrifice-eating can be extended to all aspects of human existence: all the documents are in the technological age, and can not be anything but, mechanical. Do not forget that we are in the period Khali Yuga.

For 'homo technologicus ancient rites are "incomprehensible" and appear grotesque and laughable. The ancient symbols are now useless, incomprehensible, unnecessary in the technological society. The same monotheistic religions, with large equipment, they appear as empty boxes. What can we

do?

What you can do is build a link "religious" by nature, its manifestations, its beats, its rhythms, finding himself the "divine". It is not fighting the technology and back-stage "natural" perpetual nostalgia, we are men and women of our time. This is a rebuild conscious awareness with the support of a great ancient heritage is an asset of immense wisdom . It 'clear that the Ancient Roman religion is dead forever, but it is said that the dead deserved to die.

On this foundation it is possible to "build" are perhaps the miserable huts above magnificent ruins. But it's better than rotting in the ruins and passively a ruined world.

I do so that every act of our daily lives once again be a rite may be a small fee to remain on the "Street" to "wake up" and stay awake. The banquet, family, friendship, civic duties, responsibility towards others, respect for nature that sustains us, everything can go back to being sacred. It's back to seeing the "content" of the world in all its facets and that's where you hide the "divine".

Monday, February 7, 2011

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football market

Dear Friends,
kindly invite you to propose a date for the winter session of football market, and to update the roses and their company accounts. That said, I greet you

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Results 24 Matchday 24

Atletico Navigli - Sharp 4-0
Ghetto ASD - Silvio Fc 3-1
Marklampe Team - the team 4-2
Ac Noferi - Alprazolam Fc 6-4 Fc
Poggentus - Ponce Livornese 3-3

Friday, February 4, 2011

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th Day

Atletico Navigli - Sharp
Ghetto ASD - Fc Silvio
Marklampe Team - the team
Ac Noferi - Alprazolam
Poggentus Fc Fc - Ponce Livornese

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Results

Silvio Fc - Atletico 0-0 Navigli
Sharp - Team 0-2 Marklampe
Alprazolam Fc - Ghetto ASD 3-3
L'Équipe - Poggentus Fc 0-3
Ponce Livorno - AC Noferi 1-4

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Osvy 175, February 4 2011

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Wednesday, February 2, 2011

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Tuesday, February 1, 2011

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23 ° 23 ° day Day

Silvio Fc - Atletico Navigli
Sharp - Team Marklampe
Alprazolam Fc - Ghetto ASD
L'Équipe - Poggentus
Ponce Livorno Fc - Ac Noferi

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February

February (Februar) is dedicated to purification. During this month, festivities are focused on the memory of defuncts, magical animals, peaceful activities and sleep. The tool used for purification is named februum .

It is important to remind that the traditional year will begin on March: thus purification during February is necessary to prepare the beginning of the new year.

This month is dedicated to Februus and Februa (male and feminine numen of "The Purifying") who, being positive energies, are opposed to Febris (The Fever), negative energy.

The festivities during February are thus linked to purification activities (for the body, spirit, sites, objects, etc.)


February the 1st - Amburbium : festivity for the purification of villages and cities and Their public sites through a circular procession holding a februum (a purification tool). The Same Can Be Applied for home ceremony purification.
  • February 13th - 21st - Parental
  • February 15th - Lupercalia
  • February 17th - February 21st Quirinalia
  • - Feral
  • February 23rd - February 24th Terminalia
  • - Regifugium
  • february 27th - february 28th Equiria
  • - Februalia

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February

The month of February (Februar) is dedicated to purification. During this month we remember the dead, the Animal magic, peaceful activities and sleep. All instruments of purification called februum .

must remember that the year begins with the traditional month of March: and then purifying the month of February is necessary as a preparation for the start of the year itself.

The month is dedicated to Februus and Februar (the Purifier / to wash) that as a positive energy, oppose Febris (Fever) negative energy.

All holidays of the month are then linked to activities of purification (of the body, spirit, places, objects, etc. ...)

February 1 - Amburbium : Feast of Purification of the village or the city and its public places through a circular procession holding a februum or a means of purification. Same ceremony for the purification of the house.

  • February 13 to 21 - Parental
  • February 15 - February 17 Lupercalia
  • - Quirinalia
  • February 21 - February 23 Feral
  • - Terminalia
  • February 24 - February 27 Regifugium
  • - Equiria
  • 28 February - Februalia