Tuesday, November 30, 2010

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December

December
ITS name derives from the fact to be the 10th month of the ancient king Numa's calendar Which begins on March. December Represents the "depth", the origins and the beginning of Time. This is a very Particular month Essentially focused on the festivities and rites of Saturnalia and Divali (Dec. 21st). Represents the beginning if Janus, Saturnus (Which to December is dedicated) Represents the "end".

Main festivities are:

a december - Bona Dea
5 december - 10 december Faunalia
- Janus' Agonalia
december 15-december-17 Consualia
Opalia
18-22 december-21 december-Saturnalia
Divali
25 december-Sol Invictus

Gay All Inclusive May

December

December owes its name to being the tenth month of the old year that began in March. December is the depth, the origins and the beginning of time. It 's a very special month as the month focuses on the Saturnalia and the date of 21 December (Divali). If Janus is the "beginning", Saturn (which is dedicated the month of December) is "the end".

The main festivals are:
December 1 - Bona Dea
December 5 - December 10 Faunalia
- Agonalia of Janus
December 15 - December 17 Consualia
- Opal
18 to 22 December - 21 December Saturnalia
- Divali
25 December - Sol Invictus

Monday, November 29, 2010

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Osvy 29 11 162 161 2010

Friday, November 26, 2010

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Osvy

Saturday, November 13, 2010

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The Spelt

I've Noticed That my previous post about food has stimulated interest burdens. For this reason I will now describe a complex issue related to Rather a peculiar food Deliberately Which I have not Mentioned in my previous post: the spelled .

Spelt in fact plays a pivotal role within the Traditional Roman Religion: for this reason I devote to spelt this specific post but highlighting that it is very difficult to be exahustive here. I thus will cite just few general concepts and ideas.

Spelt is a sacred food by definition. It plays the same role barley plays for ancient greeks. Gods and Goddesses address to the followers of roman religion calling them: spelt eaters.

There are many rites linked to spelt harvesting I cannot describe here. It is important to remember that spelt was eaten as puls : this is a sort of mush with a little bit of lard and a puree of broad beans for the festivity dedicated to Carna (June the 1st)

Panes Laureati were not proved flat breads made with spelt, water, salt and laurel leaves.

The Flamen Dialis ate strues (spelt and honey) and fertum (spelt, salt, milk and sheep liver): these were sacred not proved flat breads.

It is important to remind the mola salsa (spelt and salt) prepared by the Vestales. this flour was necessary for bloody sacrifices: the animal became sacred when its head was covered with mola salsa.

A flat bread made with spelt and honey was necessary also for not-bloody sacrifices ( libum ) and with the name of ianual was used as a gift to be exchanged during the festivities of january the 1st.

A specific discussion should be reserved to confarreatio (the communion or marriage with spelt): this is the most sacred form of marriage.

Spelt is the symbol of frugality, semplicity and moderation in eating.

Spelt is sacred in the Traditional Roman Religion also because it is linked to the importantce of the family and the Ancestors' Cult. Spelt represents the Ancient Food or "what our ancestors ate". Eating spelt in the everyday diet within the family the links with the ancestors and the family links themselves are simbolically reinforced.

For this reason it is important to eat spelt in any occasion: today it is quite easy. Spelt can be easily found in soups, grains and it can be eaten also in different ways and in many salads. It is possible to find also spelt flour or bread and flat breads made with spelt flour.

Also taday spelt can become again an important element within the everyday meals and in many specific festivities: for example a spelt soup is the central dish for the meal in the night of december 21st for the festivity od Divalia and the opening of Janua Coeli.