Thursday, December 30, 2010
Tuesday, December 21, 2010
Benefits Of Piercing Clit
December the 21st: Divali
This day is dedicated to an ancient Goddess, Angerona - Dea Dia, I know for ancient Romans Also That Was Rather mysterious. This day and Dea Dia are devoted to the rites of a Particularly important moment of the year: the winter solstice
In this peculiar day named dies brevissimus (shortest day), the Ianua Coeli (The Sky Gates) are opened (the Ianus' golden key) and light preavils again over darkness. The biological cycle of life begins again.
The importance of Dea Dia is given also by the fact that the temple of this Goddess, on 19 or 29 May, was the sacred place where the Arvales met to attend to important liturgies (Arvalia) in favour of Lares. Arvales, dressed with white gowns (white expresses magical sovereignty) through ceremonies for Dea Dia, Lares and Mars-father affirmed the ties of the mankind with Mother Earth.
During this day, which marks the beginning of the Arvalic Year, we remember our Lares or The Ancestors and the future descendants; we, the living part of the family, thus are the "present ring" of a long chain being suspended between past and future.
The Lar Familiaris is the "family's soul" whose symbol is the home firelight as in the case of Vesta Mater.
The home ceremony must be made after the sunset being addressed to the imagines of the two Home Lares (representing the two universal polarities: masculine and feminine).
The opening formula is as follows
SACRA PRIVATA PERPETUE MANENTO
Then the Ancient Invocation (Semones) of the Arvales:
E Nos Lases Ivvate (three times)
Neve Lve Rve Marmar Sins Incvurrere in Pleores ( three times )
Satvr Fv Fere Mars Limen Sali Sta Berber ( three times )
Semvnis Alternei Advocapit Conctos ( three times )
E Nos Marmar Ivvato ( three times )
Trivmpe ( five times )
Afterwards, a very frugal meal can be eaten based on a simple soup of spelt, broad beans, lentils accompanied by simple flatbread and wine. Meat must be totally avoided. 
This day is dedicated to an ancient Goddess, Angerona - Dea Dia, I know for ancient Romans Also That Was Rather mysterious. This day and Dea Dia are devoted to the rites of a Particularly important moment of the year: the winter solstice
In this peculiar day named dies brevissimus (shortest day), the Ianua Coeli (The Sky Gates) are opened (the Ianus' golden key) and light preavils again over darkness. The biological cycle of life begins again.
The importance of Dea Dia is given also by the fact that the temple of this Goddess, on 19 or 29 May, was the sacred place where the Arvales met to attend to important liturgies (Arvalia) in favour of Lares. Arvales, dressed with white gowns (white expresses magical sovereignty) through ceremonies for Dea Dia, Lares and Mars-father affirmed the ties of the mankind with Mother Earth.
During this day, which marks the beginning of the Arvalic Year, we remember our Lares or The Ancestors and the future descendants; we, the living part of the family, thus are the "present ring" of a long chain being suspended between past and future.
The Lar Familiaris is the "family's soul" whose symbol is the home firelight as in the case of Vesta Mater.
The home ceremony must be made after the sunset being addressed to the imagines of the two Home Lares (representing the two universal polarities: masculine and feminine).
The opening formula is as follows
SACRA PRIVATA PERPETUE MANENTO
Then the Ancient Invocation (Semones) of the Arvales:
E Nos Lases Ivvate (three times)
Neve Lve Rve Marmar Sins Incvurrere in Pleores ( three times )
Satvr Fv Fere Mars Limen Sali Sta Berber ( three times )
Semvnis Alternei Advocapit Conctos ( three times )
E Nos Marmar Ivvato ( three times )
Trivmpe ( five times )
Afterwards, a very frugal meal can be eaten based on a simple soup of spelt, broad beans, lentils accompanied by simple flatbread and wine. Meat must be totally avoided.
Red Potatoes In Blood Stool
December 21: Divali
La giornata del 21 dicembre is devoted to an ancient goddess, Angerona - Dea Dia, so old as to be almost eerie for the Romans themselves. The Day of the Dea Dia ritualizes a particularly important time of year: the winter solstice.
On this particular day that dies brevissimus (short day) open the Ianua Coeli or the Gates of Heaven (Golden Key of Janus) and the light returns to prevail over darkness. Restart the biological cycle of life.
The importance of the role of Dea Dia is given by the fact that in the temple of this goddess would meet the 19 or May 29, Arval Brothers (Arvales) to carry out important liturgies in favor of the Lares (Arvalia). Arval's dressed in white (the color that expresses sovereignty magic) through the ceremonies to the goddess Dia, the Lares and Mars (father and fertilization), affirming the bond of men in their land.
On this day, which marks the beginning of the Arval, then we remember our ancestors and descendants Lares or future: we are living the ring and then "present" in a long chain suspended between past and future.
The Lar Familiaris is "the soul of the family" whose symbol is the domestic fire, as in the case of Vesta (Vesta Mater).
home ceremony must take place after the sunset turned to the two images of the household Lares (represented the two polarities universal: male and female).
The greeting ceremony is as follows: PERPETUAL PRIVATE SACRED
MANENTI
Then you recite the ancient prayer (Semones) of the Arval Brothers: E
Nos Lases Ivvate (three times)
Snow Lve Marmar Rve Sins Incvurrere in Pleores (three times)
Satvr Fv Fere Mars Limen Sali Is Berber (three times)
Semvnis Alternei Advocapit Conctos (three times) and NOS
Ivvato Marmar (three times)
Trivmpe (five times)
Then you can enjoy a light meal-based di una minestra di farro, fave e lenticchie accompagnata da semplici focacce e vino.
Evitare tassativamente la carne. 
La giornata del 21 dicembre is devoted to an ancient goddess, Angerona - Dea Dia, so old as to be almost eerie for the Romans themselves. The Day of the Dea Dia ritualizes a particularly important time of year: the winter solstice.
On this particular day that dies brevissimus (short day) open the Ianua Coeli or the Gates of Heaven (Golden Key of Janus) and the light returns to prevail over darkness. Restart the biological cycle of life.
The importance of the role of Dea Dia is given by the fact that in the temple of this goddess would meet the 19 or May 29, Arval Brothers (Arvales) to carry out important liturgies in favor of the Lares (Arvalia). Arval's dressed in white (the color that expresses sovereignty magic) through the ceremonies to the goddess Dia, the Lares and Mars (father and fertilization), affirming the bond of men in their land.
On this day, which marks the beginning of the Arval, then we remember our ancestors and descendants Lares or future: we are living the ring and then "present" in a long chain suspended between past and future.
The Lar Familiaris is "the soul of the family" whose symbol is the domestic fire, as in the case of Vesta (Vesta Mater).
home ceremony must take place after the sunset turned to the two images of the household Lares (represented the two polarities universal: male and female).
The greeting ceremony is as follows: PERPETUAL PRIVATE SACRED
MANENTI
Then you recite the ancient prayer (Semones) of the Arval Brothers: E
Nos Lases Ivvate (three times)
Snow Lve Marmar Rve Sins Incvurrere in Pleores (three times)
Satvr Fv Fere Mars Limen Sali Is Berber (three times)
Semvnis Alternei Advocapit Conctos (three times) and NOS
Ivvato Marmar (three times)
Trivmpe (five times)
Then you can enjoy a light meal-based di una minestra di farro, fave e lenticchie accompagnata da semplici focacce e vino.
Evitare tassativamente la carne.
Wednesday, December 15, 2010
Monday, December 13, 2010
Can You Eat Ice Cream With A Upset Stomach
Traditional Values \u200b\u200bRoman
There are some ethical values which not only public and private life, but also the Traditional Roman Religion constantly refers to. Surely the most important is Pietas , a very complex concept which regulates the relations between Mankind and Divine. I'll discuss this concept separately. I think that it is important to cite other values whose description may become useful also for the understanding of the concept of Pietas.
The first one is the idea of Fides . It describes the reciprocal ethical and religious obligation between mankind and the Divine and among humans. Fides can be expressed thorugh loyalty, fidelity, honesty in acts and words, in public and private life, in reciprocal trust and security.
Then it must be cited Constantia or the absolute coherence and firmness in values and decisions. It emerges in the everyday life through firmness and constance in behaviours.
Finally there is Gravitas . It is a quiet and secure force about the awareness of the personal moral value. It emerges in dignity and composure of behaviours, acts and words.
These three values are embedded into the idea of Virtus . Volgarity, excess and lack of control do not belong to Roman Tradition. If you do not hold Virtus and the values \u200b\u200bconnected to it, it is not possible to image Any approach to Pieats: Pietas Will Become just a series of rites withou Any empty value.
The first one is the idea of Fides . It describes the reciprocal ethical and religious obligation between mankind and the Divine and among humans. Fides can be expressed thorugh loyalty, fidelity, honesty in acts and words, in public and private life, in reciprocal trust and security.
Then it must be cited Constantia or the absolute coherence and firmness in values and decisions. It emerges in the everyday life through firmness and constance in behaviours.
Finally there is Gravitas . It is a quiet and secure force about the awareness of the personal moral value. It emerges in dignity and composure of behaviours, acts and words.
These three values are embedded into the idea of Virtus . Volgarity, excess and lack of control do not belong to Roman Tradition. If you do not hold Virtus and the values \u200b\u200bconnected to it, it is not possible to image Any approach to Pieats: Pietas Will Become just a series of rites withou Any empty value.
Pine Nut Oil Is Good For
traditional Roman values \u200b\u200b
There are some ethical values \u200b\u200bwhich not only the public and private life, including the Traditional Roman Religion makes constant reference. Arguably the most important is the concept of Pietas , a very complex concept, which governs the relationship between humanity and the Divine, and I will take up in detail. Before we describe the Pietas think it useful to describe some reference values, the analysis of which can then facilitate the understanding of a concept far more complex as with that of pietas.
The first value is the Fides. It describes the mutual religious and moral obligation between humanity and the Divine, and of all men. Fides is expressed in loyalty, fidelity, honesty in the acts and words, in public and private life, in mutual trust and confidence. Then there is the
Constantia or absolute consistency and firmness of principles and intentions. It shines through in everyday life through steadfastness and perseverance in attitudes.
So it must be reported Gravitas. It 's a quiet strength and confident of its moral conscience. It appears in the dignified composure of the acts and words.
These three principles are substantiated in the melt and Virtus . The vulgarity, excess, lack of control does not belong to traditional ethics. If you do not have the Virtus , and the values \u200b\u200bconnected with it, you can not even imagine approaching the Pietas that otherwise would be reduced to a series of empty rituals worthless.
The first value is the Fides. It describes the mutual religious and moral obligation between humanity and the Divine, and of all men. Fides is expressed in loyalty, fidelity, honesty in the acts and words, in public and private life, in mutual trust and confidence. Then there is the
Constantia or absolute consistency and firmness of principles and intentions. It shines through in everyday life through steadfastness and perseverance in attitudes.
So it must be reported Gravitas. It 's a quiet strength and confident of its moral conscience. It appears in the dignified composure of the acts and words.
These three principles are substantiated in the melt and Virtus . The vulgarity, excess, lack of control does not belong to traditional ethics. If you do not have the Virtus , and the values \u200b\u200bconnected with it, you can not even imagine approaching the Pietas that otherwise would be reduced to a series of empty rituals worthless.
Thursday, December 9, 2010
Friday, December 3, 2010
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