There are some ethical values \u200b\u200bwhich not only the public and private life, including the Traditional Roman Religion makes constant reference. Arguably the most important is the concept of Pietas , a very complex concept, which governs the relationship between humanity and the Divine, and I will take up in detail. Before we describe the Pietas think it useful to describe some reference values, the analysis of which can then facilitate the understanding of a concept far more complex as with that of pietas.
The first value is the Fides. It describes the mutual religious and moral obligation between humanity and the Divine, and of all men. Fides is expressed in loyalty, fidelity, honesty in the acts and words, in public and private life, in mutual trust and confidence. Then there is the
Constantia or absolute consistency and firmness of principles and intentions. It shines through in everyday life through steadfastness and perseverance in attitudes.
So it must be reported Gravitas. It 's a quiet strength and confident of its moral conscience. It appears in the dignified composure of the acts and words.
These three principles are substantiated in the melt and Virtus . The vulgarity, excess, lack of control does not belong to traditional ethics. If you do not have the Virtus , and the values \u200b\u200bconnected with it, you can not even imagine approaching the Pietas that otherwise would be reduced to a series of empty rituals worthless.
The first value is the Fides. It describes the mutual religious and moral obligation between humanity and the Divine, and of all men. Fides is expressed in loyalty, fidelity, honesty in the acts and words, in public and private life, in mutual trust and confidence. Then there is the
Constantia or absolute consistency and firmness of principles and intentions. It shines through in everyday life through steadfastness and perseverance in attitudes.
So it must be reported Gravitas. It 's a quiet strength and confident of its moral conscience. It appears in the dignified composure of the acts and words.
These three principles are substantiated in the melt and Virtus . The vulgarity, excess, lack of control does not belong to traditional ethics. If you do not have the Virtus , and the values \u200b\u200bconnected with it, you can not even imagine approaching the Pietas that otherwise would be reduced to a series of empty rituals worthless.
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